HOME :::: f your place of worship facilitates speakers who inculcate ill-will towards fellow beings, please speak up, it is a place to seek peace and not ill-will. Churches, Synagogues, Mosques, Temples have all inadvertently allowed such men to speak. Save sanctity of the place.
Showing posts with label Christian Zionism. Show all posts
Showing posts with label Christian Zionism. Show all posts

Wednesday, April 2, 2008

Palestinian turned Zionist

MONEY MAKING SCHEMES - There are many like Shoebat who know the game; speak anti-Islam and cash in. The right wing extremists are hungry to hear that kind of talk and ready to invest and get good returns.

Money comes when you frighten people.
It is a clever business.

I wish they spend the time in mitigating conflicts and nuruturing goodwill, sadly there is no money in peace. As long as there is market and money for hate speeches, we will always have Shoebat, Bin Laden, Dershowitz, Wafa Sultan and others.

The Neocons and zionists should not give a lift to these guys and instead look at peace options, which is really what they want, but don't know how to go about and in the process create Chaos.

Just like the extremist among Muslims use Qur'aan incorrectly to justify their horrors, the Jews and Christians do the same. Take a look at a few comments. Thank God, the extremists in Muslims, Jews, Hindus or Christians are just a few - 1/10th of 1% of them. You and I live a normal life unaffected by it all... and most peole we know do the same..

The Palestinian 'terrorist' turned Zionist
Mar 30, 2008 1:07 Updated Mar 30, 2008 3:07

By JORG LUYKEN

http://www.jpost.com/servlet/Satellite?apage=1&cid=1206632362598&pagename=JPost%2FJPArticle%2FShowFull


When he was 16, says Walid Shoebat, he was recruited by a PLO operative by the name of Mahmoud al-Mughrabi to carry out an attack on a branch of Bank Leumi in Bethlehem.

Walid Shoebat.
Photo: Courtesy
At six in the evening he was supposed to detonate a bomb in the doorway of the bank. But when he saw a group of Arab children playing nearby, he says, his conscience was pricked and he threw the bomb onto the roof of the bank instead, where it exploded causing no fatalities.

This is the story that Shoebat, who converted from Islam to Christianity in 1993 and has lived in the United States since the late 1970s, has told on tours around the US and Europe since 9/11 opened the West's public consciousness to the dangers of Islamic extremism.

Shoebat's Web site says his is an assumed name, used to protect him from reprisal attacks by his former terror chiefs, whom he says have put a $10 million price on his head.

Shoebat is sometimes paid for his appearances, and he also solicits donations to a Walid Shoebat Foundation to help fund this work and to "fight for the Jewish people."

The BBC, Fox News and CNN have all presented Shoebat as a terrorist turned peacemaker, interviewing him as someone uniquely capable of providing insight into the terrorist mindset.

Now he and two other former extremists are set to appear along with US Senator Joe Lieberman, Ambassador to the US Sallai Meridor and other notables at an annual "Christians United For Israel" conference in Washington in July.

The three "ex-terrorists" have appeared previously at Harvard and Columbia universities and, most recently, at the US Air Force Academy in Colorado, in February, at a conference whose findings, the organizers said, would be circulated at the Pentagon and among members of Congress and other influential figures.

Last year, Shoebat spoke to the BattleCry Christian gathering in San Francisco, which drew a reported 22,000 evangelical teenagers to what the San Francisco Chronicle described as "a mix of pep rally, rock concert and church service."

The paper described Shoebat as a self-proclaimed "former Islamic terrorist" who said that Islam was a "satanic cult" and who told the crowd how he eventually accepted Jesus into his heart.

However, Shoebat's claim to have bombed Bank Leumi in Bethlehem is rejected by members of his family who still live in the area, and Bank Leumi says it has no record of such an attack ever taking place.

His relatives, members of the Shoebat family, are mystified by the notion of "Walid Shoebat" being an assumed name. And the Walid Shoebat Foundation's working process is less than transparent, with Shoebat's claim that it is registered as a charity in the state of Pennsylvania being denied by the Pennsylvania State Attorney's Office.

Shoebat's claim to have been a terrorist rests on his account of the purported bombing of Bank Leumi. But after checking its files, the bank said it had no record of an attack on its Bethlehem branch anywhere in the relevant 1977-79 period.

Shoebat told The Jerusalem Post that this could be because the bank building was robustly protected with steel and that the attack may have caused little damage.

Asked whether word of the bombing made the news at the time, he said, "I don't know. I didn't read the papers because I was in hiding for the next three days." (In 2004, he had told Britain's Sunday Telegraph: "I was terribly relieved when I heard on the news later that evening that no one had been hurt or killed by my bomb.")

Shoebat could not immediately recall the year, or even the time of year, of the purported bombing when talking to the Post by phone from the US. After wavering, he finally settled for the summer of 1977.

The Sunday Telegraph described Shoebat as a man who "for much of his life... was eager to commit acts of terrorism for the sake of his soul and the Palestinian cause."

In that interview he described how he and his peers were indoctrinated as children "to believe that the fires of hell were an ever-present reality. We were all terrified of burning in hell when we died... The teachers told us that the only way we could certainly avoid that fate was to die in a martyrdom operation - to die for Islam."

But an uncle and a cousin of Shoebat, who still live in Beit Sahur in the Bethlehem area, where Shoebat grew up, said that Shoebat's education was rather mild ideologically, and that religion did not play a dominant role.

The uncle, interviewed at his home, said he remembered little about his nephew, because Walid left for America at the age of 16, and because his American mother always kept a distance from the rest of the family. The uncle and his wife both said firmly that there was no attack on Bank Leumi.

When questioned on this discrepancy, Shoebat was adamant that he did carry out such a bombing, and that his relatives deny it to cover up for another cousin who was with him during the attack and still lives in Bethlehem.

Shoebat evinced no particular surprise that his family could be tracked down simply by asking Beit Sahur locals where they lived, even though his Internet site claims that his is an assumed name.

Shoebat describes his conversion to Christianity as a transformation "from hate to love." He told the Post that he believes "in a Greater Israel that includes Judea and Samaria, and by this I mean a Jewish state."

He argued that Israel should retake the Gaza Strip and rehouse Jews there, regarding Gaza as Jewish by right. "If a Jew has no right to Gaza, then he has no right to Jaffa or Haifa either," he said.

He advocates that the government of Greater Israel introduce a law providing for the exiling of anybody who denies its right to exist, "even if they were born there."

He has little sympathy for the PLO or Hamas. "The Palestinians have not met a single demand from Israel," he said, and added, "Both the PLO and Hamas have not given up the goal of destroying Israel."

"The Jews are not aware of the true threat," Shoebat said. "They are still fighting dead Nazis. It is easy to fight dead people. But they don't have the will to fight the living Nazis, the Islamic radicals."

He told the Post he had set up his Walid Shoebat Foundation to educate Americans as to why the US should support Israel. Shoebat said the foundation had reached out to over 450 million people. He said it held events where he and others like him - whom he called "ex-terrorists" who have become Zionists - spoke about their views to Jewish, Christian and secular audiences.


Walid Shoebat.
Photo: Courtesy
A New York Times report last month on the Air Force Academy event, headlined "Speakers at Academy Said to Make False Claims," noted that "Academic professors and others who have heard the three men speak in the United States and Canada said some of their stories border on the fantastic, like Mr. Saleem's account of how, as a child, he infiltrated Israel to plant bombs via a network of tunnels underneath the Golan Heights. No such incidents have been reported, the academic experts said. They also question how three middle-aged men who claim they were recruited as teenagers or younger could have been steeped in the violent religious ideology that only became prevalent in the late 1980s."

The Times quoted Prof. Douglas Howard, who teaches the history of the modern Middle East at Calvin College in Grand Rapids, Michigan, as saying after he heard Saleem speak last November at the college that he thought the three were connected to several major Christian evangelical organizations.

"It was just an old time gospel hour: 'Jesus can change your life, he changed mine,'" Howard said.

The professor told the Times that his doubts about the authenticity of the three grew after he heard stories like that of the Golan Heights tunnels, "as well as something on Mr. Saleem's Web site along the lines that he was descended from the grand wazir of Islam. The grand wazir of Islam is a nonsensical term."

The newspaper said Arab-American civil rights organizations have questioned "why, at a time when the United States government has vigorously moved to jail or at least deport anyone with a known terrorist connection, the three men, if they are telling the truth, are allowed to circulate freely."

A spokesman for the FBI, the paper reported, said there were no warrants for their arrest.

The Times said the three men were to be paid $13,000 for the Air Force Academy event.

Visitors to Shoebat's Internet site are encouraged to make a donation to his foundation to enable him to disseminate his message. However, a notice on the page states that for "security reasons," the money will not be debited to his foundation, but rather to a company called Top Executive Media. The name Top Executive Media is used by a greetings card firm from Pennsylvania called Top Executive Greetings, a company with an annual turnover of $500,000. When one makes a donation through the Shoebat Internet site, the Web address changes to topexecutivegreetings.com/shoebat.

This seems to be the only active page for the company; its homepage is blank.

Asked by the Post whether the Walid Shoebat Foundation is a registered charity, Shoebat replied that it is registered in Pennsylvania.

The Pennsylvania State Attorney's office said it had no record of a charity registered under this name.

Questioned further, Shoebat said it was registered under a different name, but that he was not aware of the details, which are handled by his manager.

"I remain separate to the running of the charity so that I am not constrained by church rules," he explained, adding that the organization's connection to certain churches meant it would be difficult for him to speak to secular audiences if he became too involved in running it.

Dr. Joel Fishman, of the Allegany County Law Library in Pennsylvania, expressed doubts about this donation process. If the money were being given to a registered charity, the charity would have to make annual reports to the state and federal government on how it was being spent, he noted.

Shoebat insisted donations were not being misused, however. "I survive by being an author," he said. "I only get paid for being an author. All the money that is donated gets put back into events."

If the Bank Leumi bombing claim is unfounded, it is unclear why Shoebat would have wanted to manufacture a terrorist past. True or not, however, it has plainly brought him some prominence and provided him with a means to speak in favor of Israel and be paid for doing so.

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A few comments:

18. Terrorist turned Zionist Having followed the transmutations of Shoebat's background over the years suspicions of possible fraudulence were inevitable. Some American Jews were so hungry for his pro-Israel message they would pay any price to hear him and he's made a good living out of it. The moral is: caveat emptor. Kol hakavod to jorg luyken for his expose.
Zionist - USA (03/31/2008 19:50)

13. converts to Yeshua There are many, many Muslims, more than the Muslim world would like to admit turning from Islam to Yeshua. Many have really gotten a vision for what Israel is in G-d's plan and are really being bold in standing for Israel. Some are being persecuted for their positions and live in "so-called" moderate Arab countries. This is something that is happening as a fulfillment of the Scriptures. Some of the seeds of Israel are scattered in these Muslim nations and G-d is shaking them out. There are many Arabs whose origins are Israelite, but Arab countries don't want to acknowledge this.
a jew waiting for restoration - (03/30/2008 10:43)



11. Walid is a LIAR!! I live in Bethlehem and everyone here knows that his story is not true. Yet he continues to fool Americans and others with his lies. He was never a terrorist.
Adel - Palestine (03/30/2008 08:59)

6. I totaly agree with Walid Shoebat, He is a voice crying in the wilderness prepare ye the way of the Lord make a strait path for His coming. I believe Israel should keep all the land and even take what God has promise father Abraham. The day Israel gives up the Gift Yahweh has given Her, that is the day Yahweh's wrath will fall upon her just like Esau, who gave up his birthright. Yahweh will set His kingdom in Jerusalem so why will Israel want Allah to rule the Holy city. It makes no sense. Please Israel do not give up an inch Yahweh is with you. Ana
Ana - USA (03/30/2008 07:42)

Saturday, March 29, 2008

Wilders, Fitna and Muslims

By Mike Ghouse & Imam Zia-ul-Haq Shaikh

This is a Muslim response to Geert Wilders documentary called "Fitna".

There are 14 mis-translated verses of Qur'aan in the movie that are listed along with the correct translation.

“Geert Wilders, Dutch conservative lawmaker, has made a sixteen minute film called "Fitna" (trouble) exposing the horrific passages of the Koran. Wilders refers to theses selected verses as “fascist.’” http://www.theconservativevoice.com/article/29496.html

First of all, as a Muslim, I want to thank Geert Wilders for making this documentary, the verses, as he has quoted certainly sound fascist. These verses have not only been misquoted for millennia, but were mis-translated with the intent of maligning Islam in the middle ages to protect the European kings and their kingdoms. My gratitude to Wilders comes from the fact that he is putting it on the spot light, so we have an opportunity to discuss and clarify them, hopefully for ever.

Prophet Muhammad was pelted with stones by a bunch of miscreants, he was bleeding, and his associates and angel Gabriel were requesting him to give permission to go get the bad boys, the Prophet said no, instead he asked them to pray with him that God gave goodwill and a good sense to the misled miscreants.

Following the model of forgiveness given by the Prophet with a belief that there is good in every human soul, we have to relentlessly stoke the goodness in humans. I ask fellow humans in general and Muslims in particular to pray for Geert Wilders’ safety and well being.

Mr. Wilders, I have personally prayed for your safety and well being and request our Imams to do the same across the world. The report expressed that "You do not fear being slain, claiming 24-hour protection." Again, I admire you for your courage and conviction and request you to consider the truth side of the equation that nearly 1.5 billion Muslims believe.

Note to the Muslim Leadership:

As Muslims leaders, we have a responsibility to prevent mis-haps. To be a Muslim is to be a peace maker; one who constantly seeks to mitigate conflicts and nurtures goodwill for co-existence and world peace - God wants his creation to be in peace and harmony, and that is the chief purpose of religion. Islam is indeed peace.

Geert Wilder's is going to show a 10 minute documentary on the 25th - the hell may freeze over and all of us will be scrambling to defend.... if our Imams can address this in the Friday Sermons, and urge Muslims to follow the model Prophet has created, we can avoid a big mishap and turn this upcoming nightmare into a peace building effort. I request all Imams to call their counterparts around the globe to win this propaganda war with love and kindness and it is an opportunity God has provided to become leaders. If you like, please circulate.

A Prelude to Qur'aan Translations:

When the European Kings were threatened by the invading Arab armies in early part of the millennia, to safeguard and protect their Kingdoms, they gave birth to the idea of Islamophobia and their strategy was:

1. To label the Invading Kings as Muslim, as that was one of the ways to get their subjects to fight.

2. To mis-translate the Qur'aan to create a permanent wedge between the two communities

3. To paint the religion negatively and as a Mohammedan cult.

4. To reinforce this strategy they roped in the Pope to issue a fatwa approving crusades.

Their Blueprint worked well for them and the Arab Kings were pushed back and defeated. It is important to note that a majority of the kings were thieves and robbers, whose only purpose in life was to invade and annex the neighboring territories, loot their wealth, destroy their cultures and come back home stronger and erect a statue of themselves as Heroes. Very few of them wanted to spread their faith for the purpose of spreading piety and goodwill. Their goal was to control the resources and the people; in the process they destroyed civilizations, no different than today's Neocons.

The Neocons of middle ages were exceptionally successful in steering public opinion against Islam via the translations. The foundation they laid at that time has become the basis for building baseless theories against Islam. The kings happened to be Muslims that they were against, instead their propaganda turned against all Muslims and Islam.

Dahlia Sabry is researching on the effects of this work and reports that " it was found out that translating the meanings of the holy Qur'aan offered an opportunity to distort and misinterpret its meanings. This played a crucial role in framing a negative and an inaccurate image of Islam. The problem can be ascribed mostly to translations by non-Muslims, however, also partially to translations by Muslims."

Lex Mahumet pseudoprophete (English: "Law of Mahomet the pseudo-prophet") was the first translation of the Qur'aan into Latin by Robert of Ketton in 1142. Peter the Venerable persuaded Robert to join a team he was creating to translate Arabic works into Latin in hopes of aiding the religious conversion of Muslims to Christianity. It was the standard translation for Europeans from its release until the 18th century. This translation is loaded with inaccuracies.

Another Latin translation by Ludovicus Marracci was published in 1698. It was supplemented with quotes from Qur'an commentaries "carefully juxtaposed and sufficiently garbled so as to portray Islam in the worst possible light" (Colin Turner,1997 p. xii). The title of the introductory volume of such translation was A Refutation of the Qur'an.

Such translations formed the foundation for a number of subsequent translations into English, French, Italian, German, etc. The first English translation was that of Alexander Ross published in 1649. In his introduction, Ross says "I thought good to bring it to their colours, that so viewing thine enemies in their full body, thou must the better prepare to encounter … his Alcoran" (p. A3).

Similarly, H. Reckendorf (1857) says in his Hebrew translation of the Qur'an, "I can now stop writing and ask God's pardon for the sin I committed when I profaned our sacred language and transferred to it the talk of lies and falsehood" (as cited in Abdul Aal, January 29, 2006, p. 78).

In 1734, George Sale’s translation came out based on Marracci’s earlier notorious work. In 1861, J. M. Rodwell’s work provided a further example of a writer "gunning for Islam" (Turner, 1997, p. xii).

That was the story of Neocons who shamelessly wore the Christian label, similar inaccurate and brazen translations were made by Muslims as well. The Noble Qur'an, also informally known as the Hilali-Khan translation was published in early 1900's and is despicable. http://www.foundationforpluralism.com/Quraan/Not-like-Jews-and-Christians.asp

Religions emerged to allay individual fears and bring a balance in one's life and peace for the society. It is obvious that the Kings of the past have raped the religion to their own advantage and we must not give them the religious label. Their purpose was simply expansion, exertion and oppression and religion did not figure in the conquests, they were far from it.

It is time for us to strip the wrongs people have ascribed to religion, every religion, and get to know the truth. I am amazed neither the Universities, nor the responsible Governments have under taken research project to dismantle the false castles of hate from the past. It is time now, and we have begun this process.

Further Geert Wilders adds "When taking the Koran seriously as divine revelation, a superficial review of the Koran’s extremist verses is not what meshes with democracies."

All the fourteen verses quoted below have one theme in common "Punishment" for those who do not follow the rules. Mr. Geert may understand this better, if he were to look at it from an universal perspective and not as Islam V. Christianity issue.

One can find ‘punitive’ verses in every holy book. However, the critical element overlooked is the most powerful and dominant aspect of the creator; Qur'aan 1:1 "In the name of God, The Most Gracious, The Dispenser of Grace." This verse is repeated 113 times in Qur’aan, more than any other verse.

For societies to function on equilibrium there must be law and order. When there is justice in a society, peace is a natural outcome. The Criminal and Civil laws are designed to bring net-peace to the society. For every violation of a rule, punishment is determined. If there were no punishment, then crimes go un-checked creating chaos in the society.

From a common man’s perspective, the word ‘painful doom’ appears to be cruelty coming from a kind God. Well, then what should hold any one from murdering and butchering the other. If you are a good guy who holds the temptations to steal someone else's hard earned goods, and the bad guys steal with no consequences to it, then every one may resort to stealing. What will happen to a society when every one is stealing, lying or cheating? No one would trust and everyone is frightened of the other.

Imagine the nightmare in America, if we were to remove the punishment aspect from the United States Constitution, civil and criminal laws.

Religions emerged to allay individual fears and bring a balance in one's life and peace for the society. It is time for us to strip the wrongs people have ascribed to religion, indeed every religion, and find the truth for ourselves. I cannot believe that the Universities and responsible Governments have not undertaken the research to dismantle the false castles of hate from the past.

We have undertaken the work to fix 60 misrepresented verses, hopefully to mitigate the conflicts and nurture goodwill for co-existence, as citizens of the world, you and I, every one included, have the responsibility to watch for the trouble makers whose business is manufacturing enemies and cashing in on fears of ordinary people.

The 14 Verses mis-translated in the Film Fitna
--------------------------------------------------------------------------------

Surah 9: Repentance

A full copy of the text from Geert Wilders is pasted at the bottom that includes 14 verse that sounds fascist, indeed they are as quoted. Actual verses from Qur'aan are pulled with each one of the 14 verses.

Mohammad Asad - http://www.islamicity.com/QuranSearch/

1:1 In the name of God, The Most Gracious, The Dispenser of Grace:

According to most of the authorities, this invocation (which occurs at the beginning of every surah with the exception of surah 9) constitutes an integral part of "The Opening" and is, therefore, numbered as verse I. In all other instances, the invocation "in the name of God" precedes the surah as such, and is not counted among its verses. - Both the divine epithets rahman and rahrim are derived from the noun rahmah, which signifies "mercy", "compassion", "loving tenderness" and, more comprehensively, "grace". From the very earliest times, Islamic scholars have endeavoured to define the exact shades of meaning which differentiate the two terms. The best and simplest of these explanations is undoubtedly the one advanced by Ibn al-Qayyim (as quoted in Manar I, 48): the term rahman circumscribes the quality of abounding grace inherent in, and inseparable from, the concept of God's Being, whereas rahrim expresses the manifestation of that grace in, and its effect upon, His creation-in other words, an aspect of His activity.(Quran Ref: 1:1 )

#1. Give tidings (O Muhammad) of a painful doom to those who disbelieve. 3

Mohammad Asad - http://www.islamicity.com/QuranSearch/ At-Tauba (The Repentance)

9:3 And a proclamation from God and His Apostle [is herewith made] unto all mankind on this day of the Greatest Pilgrimage: "God disavows all who ascribe divinity to aught beside Him, and [so does] His Apostle. Hence, if you repent, it shall be for your own good; and if you turn away, then know that you can never elude God!" And unto those who are bent on denying the truth give thou [O Prophet] the tiding of grievous chastisement.

There is no unanimity among the commentators as to what is meant by "the day of the Greatest Pilgrimage". Most of them assume that it refers to the pilgrimage in the year 9H., in which the Prophet himself did not participate, having entrusted Abu Bakr with the office of amir al-hajj. This very fact, however, makes it improbable that the designation "the Greatest Pilgrimage" should have been given in the Qur'an to this particular pilgrimage. On the other hand, there exists a Tradition on the authority of `Abd Allah ibn `Umar to the effect that the Prophet described in these very words the last pilgrimage led by himself in 10 H. and known to history as the Farewell Pilgrimage (Zamakhshari, Razi); one may, therefore, assume that it is this which is alluded to here. If this assumption is correct, it would justify the conclusion that verses 3 and 4 of this surah were revealed during the Farewell Pilgrimage, i.e., shortly before the Prophet's death. This might explain the-otherwise perplexing-statement, reliably attributed to the Prophet's Companion Al-Bara' (Bukhari, Kitab at-Tafsir), that At-Tawbah was the last surah revealed to the Prophet: for, although it is established beyond any doubt that the surah as a whole was revealed in 9 H. and was followed by several other parts of the Qur'an, e.g., Al-Ma'idah, it is possible that what Al-Bard' had in mind were only these two key-verses (3 and 4) of At-Tawbah, which conceivably were revealed during the Farewell Pilgrimage.(Quran Ref: 9:3 )

Imam Zia-ul-Haq Shaikh: This is a classic example of misinterpretation of the Quran. You needn’t look very far in understanding what the verse is talking about. The VERY NEXT VERSE talks about observing peace treaties and NOT attacking those people that weren’t a threat! Here is the verse: (9:4. Except those of the Mushrikin with whom you have a treaty, and who have broken that treaty, nor have supported anyone against you. So fulfill their treaty for them until the end of their term. Surely, Allah loves those who have Taqwa (awareness of God).)

Mike Ghouse: There is just a God, and there is no Muslim, Christian or other God. If Wilders can see one source of Creation called God, he would not have the problem. God is essentially saying if you have some one else besides me, go to him or her, don’t come to me if you don’t believe in me.
#2. Slay the idolaters wherever you find them. 5

Mohammad Asad - At-Tauba (The Repentance)

9:5 And so, when the sacred months are over [6] , slay those who ascribe divinity to aught beside God wherever you may come upon them, [7] and take them captive, and besiege them, and lie in wait for them at every conceivable place [8] ! Yet if they repent, and take to prayer, and render the purifying dues, let them go their way: for, behold, God is much forgiving, a dispenser of grace. [9]9:2 [Announce unto them:] "Go, then, [freely] about the earth for four months [2] -but know that you can never elude God, and that, verily, God shall bring disgrace upon all who refuse to acknowledge the truth!"

9:5 Article: http://www.foundationforpluralism.com/Quraan/Slay-the-idolaters-whereever-you-find-them.asp .

Imam Zia-ul-Haq Shaikh: The four months were given for the hostile people so that they can come and go peacefully amongst the Muslims and see what Islam is about. If it was not for them, they could leave the Holy Lands, and seek refuge elsewhere. If the whole purpose was killing and butchering them, then what is the purpose behind giving them four months??

# 3. Don't let idolaters tend the sanctuaries. Their works are in vain and they will be burned in the Fire. 17

Mohammad Asad - At-Tauba (The Repentance)

9:17 IT IS NOT for those who ascribe divinity to aught beside God to visit or tend [26] God's houses of worship, the while [by their beliefs] they bear witness against themselves that they are denying the truth. It is they whose works shall come to nought, and they who in the fire shall abide [27]

In its transitive form, the verb `amara comprises the meanings of both visiting and maintaining a place; hence my rendering of an ya'muru as "that they should visit or tend".(Quran Ref: 9:17 )

Some of the commentators conclude from this verse that "those who ascribe divinity to aught beside God" are not allowed to enter mosques ("God's houses of worship"). This conclusion, however, is entirely untenable in view of the fact that in 9 H. -that is, after the revelation of this surah -the Prophet himself lodged a deputation of the pagan Banu Thaqif in the mosque at Medina (Razi). Thus, the above verse expresses no more than the moral incongruity of the unbelievers' "visiting or tending God's houses of worship". As regards their exclusion from the central mosque of Islam at Mecca ("the Inviolable House of Worship"), see verse 28 of this surah.(Quran Ref: 9:17 )

9:28 O YOU who have attained to faith! Those who ascribe divinity to aught beside God are nothing but impure: [37] and so they shall not approach the Inviolable House of Worship from this year onwards [38] And should you fear poverty, then [know that] in time God will enrich you out of His bounty, if He so wills: [39] for, verily, God is all-knowing, wise!

Imam Zia-ul-Haq Shaikh: The whole purpose of all religions, including Judaism and Christianity is that God alone should be worshipped. If polytheists were allowed to tend to or attend or build the holiest sanctuaries whose whole foundation was on Tawheed (the sole worship of God), it would be a huge contradiction in the religion. So to avoid this contradiction and conflict, Islam very clearly outlines the rules about who could or couldn’t come to the Haram of Makkah.

Bear in mind that the Prophet himself hosted a delegation of Christian dignitaries and priests from Najran, whom he allowed to STAY and whom he allowed to PRAY in his own mosque in the Holy city of Madina, the second holiest site to all Muslims.

Mike Ghouse:: Those who do not believe in God, simply cannot serve in the sanctuary with sincerity. Obviously one feels the pain of doing things that which is not in his or her nature. Caveat: There is no compulsion in faith, no one can push any one to believe what he or she is not willing to.

#4. Give tiding of a painful doom to Christians and Jews. 34

Mohammad Asad - At-Tauba (The Repentance)

9:34 O you who have attained to faith! Behold, many of the rabbis and monks do indeed wrongfully devour men's possessions and turn [others] away from the path of God. But as for all who lay up treasures of gold and silver and do not spend them for the sake of Gods [51] - give them the tiding of grievous suffering [in the life to come]:

Most probably this is, in the first instance, an allusion to the wealth of the Jewish and Christian communities, and their misuse of this wealth. Some of the commentators, however, are of the opinion that the reference is wider, comprising all people, including Muslims, who hoard their wealth without spending anything thereof on righteous causes.(Quran Ref: 9:34 )

Imam Zia-ul-Haq Shaikh: The purpose of religious leadership is to focus on the Hereafter, and they should lead by example is this respect. If they are seen to be hoarding wealth, and not distributing it to the poor and needy, what kind of example are they setting for their followers? Also bear in mind that the condemnation in this verse is the hoarding of ILLICITLY gained funds and riches.

Mike Ghouse: Another good example of misquoting the Verses. Indeed, those (not all) who embezzle public funds need to be punished, be it Muslim, Jew, Christian or otherwise. Those are the laws of any civilized nation including the Netherlands. In the verse 34, there is word like Christian and Jew.

Pasted below is the transliteration and actual Quranic verse.

Ya ayyuha allatheena amanoo inna katheeran mina alahbari waalrruhbani layakuloona amwala alnnasi bialbatili wayasuddoona AAan sabeeli Allahi waallatheena yaknizoona alththahaba waalfiddata wala yunfiqoonaha fee sabeeli Allahi fabashshirhum biAAathabin aleemin

يَا أَيُّهَا الَّذِينَ آمَنُواْ إِنَّ كَثِيرًا مِّنَ الأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَن سَبِيلِ اللّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنفِقُونَهَا فِي سَبِيلِ اللّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (9:34)


#5. If you refuse to fight, Allah will afflict you with a painful doom. 39

Mohammad Asad - At-Tauba (The Repentance)

9:39 If you do not go forth to war [in God's cause], He will chastise you with grievous chastisement, and will place another people in your stead - whereas you shall in no wise harm Him: for, God has the power to will anything.

Imam Zia-ul-Haq Shaikh: The purpose of religious leadership is to focus on the Hereafter, and they should lead by example is this respect. If they are seen to be hoarding wealth, and not distributing it to the poor and needy, what kind of example are they setting for their followers? Also bear in mind that the condemnation in this verse is the hoarding of ILLICITLY gained funds and riches.

Mike Ghouse: In the USA, and perhaps in the Netherlands, these men are referred to as draft dodgers, during the Vietnam war if you dodge going to the war, you faced grievous chastisement by the Government of the United states of America, even though that was the wrong war. Perhaps Netherlands may not be sympathetic towards them either.

#6. Disbelievers go to hell. 49

Mohammad Asad - At-Tauba (The Repentance)

9:49 And among them there was [many a one] who said," [71] Grant me permission [to remain at home], and do not put me to too hard a test!" Oh, verily, [by making such a request] they had [already failed in their test and] succumbed to a temptation to evil: [72] and, behold, hell will indeed encompass all who refuse to acknowledge the truth!

See verses 44 and 45 above. It is to be noted that both the verbal form la taftinni (rendered by me as "do not put me to too hard a test") and the noun fitnah have the same root, comprising a great complex of meanings: e.g., test, trial, affliction. temptation to evil, seduction, persecution, oppression, discord, civil strife, etc. (cf. surah 8, note 25). Since it is impossible in any language but Arabic to reproduce all these many shades of meaning in a single expression, the rendering of the term fitnah must necessarily vary in accordance with the context in which it is used.(Quran Ref: 9:49 )

Imam Zia-ul-Haq Shaikh: Here the analogy of the draft-dodgers is appropriate. Anyone who opposed or even voices dissent in the “war on terror” was labeled unpatriotic. But, here the verse is referring to those hypocrites who showed that they were Muslims in front, but internally held malice against the Muslims. Part of their malice was not supporting the Muslims in anything they did including fighting if the need was there. God chastises these people, as their negative actions raised disorder and disunity and pessimism and negativity amongst even the true Muslims.

Mike Ghouse: Any one who refuses to acknowledge the truth must be punished. I don’t know what kind of tortures Netherlands applies to criminals, but most nations in the world including the United States of American, has used the water boarding techniques to extract the truth.

God could have made us all sinless angels; instead he chose to make us humans, giving guidance on one hand, temptations on the other – then giving room to make mistakes, and room for correction. Islam has not claimed monopoly to heaven; it is assured to those who do good deeds. Good deeds are defined by Prophet Mohammad (pbuh) as how your treat others.

#7. Those who vex the Prophet, for them there is a painful doom. 60

Mohammad Asad - At-Tauba (The Repentance)

9:60 The offerings given for the sake of God [83] are [meant] only for the poor and the needy, and those who are in charge thereof, [84] and those whose hearts are to be won over, and for the freeing of human beings from bondage, and [for] those who are over burdened with debts, and [for every struggle] in God's cause, and [for] the wayfarer: [this is] an ordinance from God - and God is all-knowing, wise. [85]

Note 83/81: Since there is no English equivalent for the term sadaqat (sing. sadagah), I am rendering it here as "offerings given for the sake of God". This comprises everything that a believer freely gives to another person, out of love or compassion, as well as what he is morally or legally obliged to give, without expecting any worldly return: that is, charitable gifts and deeds of every description (which is the primary meaning of sadaqat -e.g., in 2:263 and 264), as well as the obligatory tax called zakah ("the purifying dues", because its payment purifies, as it were, a person's property from the taint of selfishness). In the context of the above verse, this term refers to the funds thus collected and administered by the Muslim community or state. When these funds are disbursed for the purposes stipulated in verse 60, they assume once more - this time in relation to the recipients-the aspect of "charitable gifts".(Quran Ref: 9:58 )

Note 84- I.e., the officials entrusted with the collection and administration of zakah funds.(Quran Ref: 9:60 Note 85: These eight categories circumscribe all the purposes for which zakah funds may be expended. By "those whose hearts are to be won over" are apparently meant such non-Muslims as are close to understanding and, perhaps, accepting Islam, and for whose conversion every effort should be made, either directly or indirectly (i.e., by means of the widest possible propagation of the teachings of Islam). As regards the expression fi 'r-rigab ("for the freeing of human beings from bondage"), which relates both to the ransoming of prisoners of war and to the freeing of slaves, see surah 2, note 146. The term al-gharimun describes people who are overburdened with debts contracted in good faith. which - through no fault of their own - they are subsequently unable to redeem. The expression "in God's cause" embraces every kind of struggle in righteous causes, both in war and in peace, including expenditure for the propagation of Islam and for all charitable purposes. Regarding the meaning of ibn as-sabil ("wayfarer"), see surah 2, note 145.(Quran Ref: 9:60 )

Imam Zia-ul-Haq Shaikh: I don’t see anything that can be held as negative in the verse. It is simply talking about giving in charity, and that includes to non-muslims.

Mike Ghouse: Another falsity.

#8. Those who oppose Allah and His messenger will burn in the fire of hell. 63

Mohammad Asad - At-Tauba (The Repentance)

9:63 Do they not know that for him who sets himself against God and His Apostle there is in store the fire of hell, therein to abide -that most awesome disgrace?

Imam Zia-ul-Haq Shaikh: This verse was specifically for those hypocrites who raised their voices of dissent and fueled disunity amongst the Muslims. It is not a general verse for everyone. The next verse emphasizes this point.

Mike Ghouse: Once you pledge your allegiance, and then betray it to do harm, it is called treason. However, if you chose not to believe, but not hurt any one in the process, you go Scot free. Justness is paramount in Islamic values. This is no different than the civil laws of any nation.

# 9. Allah promises hypocrites and disbelievers the fire of hell. Allah curses them. They will have a lasting torment. 68

Mohammad Asad - At-Tauba (The Repentance)

9:68 God- has promised the hypocrites, both men and women-as well as the [outright] deniers of the _ truth-the fire of hell, therein to abide: this shall be their allotted_ portion. For, God has rejected them, and long-lasting suffering awaits them.

Imam Zia-ul-Haq Shaikh: The reason hypocrisy is so bad is because these were the “wolves in sheep’s clothing”, i.e under the guise of being Muslims they fueled rancor amongst the Muslims. It is better to know your enemy up front, so you can avoid them, rather than an outwardly friendly person who is really your enemy.

Mike Ghouse: Please remember God is merciful and forgiver. Prescription of punishment is a deterrent to crime, at least most average people will not commit crime. Mr. Wilders, Welcome to the United States of America, and particularly Texas, those who deny the truth get the life time imprisonment or the electric chair.

#10. Fight the disbelievers and hypocrites. Be harsh with them. They are all going to hell anyway. 73

Mohammad Asad - At-Tauba (The Repentance)

9:73 O PROPHET! Strive hard against the deniers of the truth and the hypocrites, and be adamant with them. [101] And [if they do not repent,] their goal shall be hell -and how vile a journey's end!

Note 101 - I.e., "do not compromise with them in matters of principle". Regarding the meaning of the verb jahada ("he strove hard", i.e., in a righteous cause), see surah 4, note 122. The imperative jahid is obviously used here in its spiritual connotation, implying efforts at convincing both the outspoken unbelievers and the waverers, including the various types of hypocrites spoken of in the preceding passages. Although the imperative is addressed in the first instance to the Prophet, it is considered to be morally binding on all believers.(Quran Ref: 9:73 )

Imam Zia-ul-Haq Shaikh: Comments It is obvious that the order is for striving to guide them, otherwise the translation be adamant would be rendered useless if one was to simply kill them. If the meaning is punishment, then punishing criminals is not wrong.

Mike Ghouse: Think in terms of civic societies and how the criminals are punished or at least there is a law ranging from a day in Jail to the death penalty. Shall we be lenient to rapists, murderers? Shall we tell them, that we believe in civility and as a bonus for their crimes, there is no punishment fro them.

#11. Allah will afflict disbelievers with a painful doom in this world and the Hereafter. 74

Mohammad Asad - At-Tauba (The Repentance)

9:74 [The hypocrites] swear by God that they have said nothing [wrong]; yet most certainly have they uttered a saying which amounts to a denial of the truth, [102] and have [thus] denied the truth after [having professed] their self-surrender to God: for they were aiming at something which was beyond their reach. [103] And they could find no fault [with the Faith] save that God had enriched them and [caused] His Apostle [to enrich them] out of His bounty! [104] Hence, if they repent, it will be for their own good. but if they turn away, God will cause them to suffer grievous suffering in this world and in the life to come, and they will find no helper on earth, and none to give [them] succour.

Note 102- See the first sentence of verse 61 above, and the corresponding note 86. The allegation that the Prophet deceived himself in the matter of revelation is, naturally, equivalent to disbelief in the outcome of his revelation, i.e., the Qur'an.(Quran Ref: 9:74 )

Note 103 - Lit., "which they were unable to attain to". The classical commentators take this as a reference to an abortive plot, on the part of some of the hypocrites, to kill the Prophet during the expedition to Tabuk. However, without contesting the validity of this historical interpretation, I believe that the above allusion has a far deeper meaning-namely, the existential impossibility of one's ever attaining to inner peace without a positive belief that man's life has meaning and purpose, either of which can be glimpsed only through the revelations bestowed on those exceptionally gifted and receptive personalities, the prophets. (An indirect reference to divine revelation as the only source of this kind of cognition appears in 96:5, that is, in the earliest Qur'anic passage revealed to the Prophet.) Thus, torn between their half-hearted desire to "surrender themselves to God" and their unwillingness to accept the divine guidance offered them by the Prophet, the hypocrites "were aiming at something which was beyond their reach".(Quran Ref: 9:74 )

Note 104- I.e., by means of the spiritual guidance contained in the Qur'an and the material welfare resulting from an adherence to its moral and social principles. The above phrase implies that the reluctance of the hypocrites to pay heed to the Prophet was not due to their finding fault with the Faith as such but, rather, to their lack of gratitude for the spiritual and material benefits which they had derived from it. (Because of its historical associations, most of this verse is expressed in the past tense, although its moral import is obviously timeless.)(Quran Ref: 9:74 )

Imam Zia-ul-Haq Shaikh: Comments

#12. For disbelievers there will be a painful doom. 90

Mohammad Asad - At-Tauba (The Repentance)

9:90 AND THERE came [unto the Apostle] such of the bedouin as had some excuse to offer, [with the request] that they be granted exemption, [122] whereas those who were bent on giving the lie to God and His Apostle [simply] remained at home. [123] [And] grievous suffering is bound to befall such of them as are bent on denying the truth!

Note 122 - I.e., from participating in the expedition to Tabuk. The term al-mu'adhdhirun connotes both "those having a valid excuse (`udhr)" and "those offering false excuses"; it is, therefore, best rendered as "such as had some excuse to offer". The specific mention of the a'rab ("bedouin") in this and the following passages probably arises from the fact that their attitude - positive or negative-towards Islam was of the greatest importance within the context of early Muslim history, inasmuch as the message of Muhammad could not obtain a real, lasting foothold in Arabia without first securing the allegiance of those warlike nomads and half-nomads, who constituted the great majority of the Peninsula's population. At the time when the Prophet was preparing to set out towards Tabuk, many of the already-converted tribesmen were willing to go to war under his leadership (and, in fact, did so), while others were afraid lest in their absence their encampments, denuded of man-power, be raided by hostile, as yet unconverted tribes (Razi); others, again, were simply averse to exposing themselves to the hardships of a campaign in distant lands, which did not seem to them to have any bearing on their own, immediate interests.(Quran Ref: 9:90 )

Note 123 - I.e., without even caring to come to Medina and to excuse themselves.(Quran Ref: 9:90 )

Imam Zia-ul-Haq Shaikh: All religions carry the same criteria, that if you don’t believe in the fundamentals of that particular religion, you will be punished. Why is Islam being singled out?

Again the verses in question are about the hypocrites of the time.

Mike Ghouse: The key phrase is bent on telling the lies, which is denying the truth.

#13. Don't pray for idolaters (not even for your family) after it is clear they are people of hell-fire. 113

Mohammad Asad - At-Tauba (The Repentance)

9:113 IT DOES NOT behove the Prophet and those who have attained to faith to pray that they who ascribed divinity to aught beside God be forgiven [by Him] even though they happened to be [their] near of kin [148] -after it has been made clear unto them that those [dead sinners] are destined for the blazing fire.

Note: As is obvious from the sequence, this prohibition relates to the dead among such sinners-i.e., those who have died without repentance (Zamakhshari, Razi)-and not to those who are still living: for "a prayer for forgiveness in respect of a living [sinner] ... amounts to asking God that He grace him with His guidance ... and this is permissible" (Manar XI, 60).(Quran Ref: 9:113 )

Imam Zia-ul-Haq Shaikh: There is no point in praying for one who has died as a polytheist, as this is an unforgivable sin. This verse was specifically revealed about the Uncle of the Prophet SAW, whom the Prophet loved very much. If the Prophet was not allowed to pray for him then how can any regular person from his followers?

Mike Ghouse: Those who do not believe in God, don't really have to worry about any punishment after death as there is no God for them to believe in the first place, prayers for them don't mean a thing. However, God's most endearing quality, that comes as a creator is kindness and grace that he or she reserves to itself. (deliberate use of words). Then he advises in the most pluralistic terms, giving respect to one's belief. Mind you, disagreement is handled in the most civil terms, putting the other person on equal footing.

109:1 SAY: "O you who deny the truth!

109:2 "I do not worship that which you worship,

109:3 and neither do you worship that which I worship!

109:4 "And I will not worship ~hat which you have [ever] worshipped,

109:6 Unto you, your moral law, and unto me, mine !


#14. Fight disbelievers who are near you, and let them see the harshness in you. 123

Mohammad Asad - At-Tauba (The Repentance)

9:123 O you who have attained to faith! Fight against those deniers of the truth who are near you, and let them find you adamant ; [163] and know that .God is with those who are conscious of Him.

Note 163- I.e., uncompromising with regard to ethical principles. For the general circumstances in which war is permitted, see 2:190-194, 22:39, 60:8-9, and the corresponding notes, as well as notes 7 and 9 on verse 5 of this surah. The reference to "those deniers of the truth who are near you" may arise from the fact that only "those who are near" can be dangerous in a physical sense or, alternatively, that - having come from afar- they have already approached the Muslim country with an aggressive intent.(Quran Ref: 9:123 )

Imam Zia-ul-Haq Shaikh: Uncompromising rigidity in the matters of right and wrong, black and white is not something to be ashamed of. If I am not harsh in for example somebody robbing my house at night by calling the police and prosecuting those involved, what message does it give?

Mike Ghouse: How does one translate Adamant to harshness? Shows lack of freedom on the part of Neocons to question what is dished out to them. They are taking that false translation as gospel. The least they can do is see if there is another translation. Isn’t that what democracy is all about?

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Zia-ul-Haq Shaikh

ICI is fortunate to have Shaikh Zia as Imam of our center. Imam Zia ul Haque Sheikh was born in Azad Kashmir, and at the age of four he migrated to England with his parents. He attended regular schools until the age of thirteen, when he enrolled in a full time Islamic school.

He memorized the Quran, and at the age of sixteen, he started an Islamic Theology course, which consisted of Arabic Syntax, Etymology and Grammar, Logic, Quranic Exegesis, Hadith Exegesis, Comparative Religions, Islamic Jurisprudence of the four main schools of thought, Foundations of Jurisprudence, Quran and Hadith, and other subjects. After extensive studying for approximately twelve years, he graduated in 1994 with a Masters in Islamic Theology. He is still engaged in various courses to further his education.

He is a founding member and Board Member of the North Texas Islamic Council, an umbrella organization representing Islamic Organizations in the North Texas Area. He is also one of the Board Members of Irving Faiths together, a group of various religious organizations, dedicated to Peace and Harmony between faiths.

He is one of the instructors at Suffa Academy in the Islamic Association of North Texas, teaching subjects such as Seerah, Aqidah, and Hadith studies.

He also conducts regular study circles at the Islamic Center of Irving, and is often invited to speak at colleges, universities, conferences and seminars.

He is actively involved in Interfaith and Dawah work.
He has served as an Imam in the USA since 1996.
Education & Other Skills:
Masters in Arabic and Islamic Theology
Memorized the complete Qur'an
Languages: Arabic, Urdu, English, Punjabi, Gujarati fluently

Has his own website : www.isaina.org
Has written a complete explanation of Imam Bukhari's Book of Iman
Hobbies & Interests:
Soccer, Weight Training, Keeping Fit, Dawah Work

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Mike Ghouse is a Speaker, Thinker and a Writer. He is president of the Foundation for Pluralism and is a frequent guest on talk radio and local television network discussing interfaith, political and civic issues. He is the founding president of World Muslim Congress with a simple theme: Good for Muslims and good for the world. His comments, news analysis and columns can be found on the Websites and Blogs listed at his personal website www.MikeGhouse.net. Mike is a Dallasite for nearly three decades and Carrollton is his home town. He can be reached at MikeGhouse@gmail.com
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By Grant Swank
Koran's Verses via Dutch Film
December 04, 2007 12:00 PM EST

http://www.theconservativevoice.com/article/29496.html


Geert Wilders, Dutch conservative lawmaker, has made a ten-minute film exposing the horrific passages of the Koran.

Per AP Wilders refers to the selected verses as “’fascist.’”

He does not fear being slain, claiming 24-hour protection.

Theo van Gogh, film director, made “Submission” available for public viewing. It was a “fictional study of abused Muslim women with scenes of near-naked women with Quaranic texts engraved on their flesh.”

Theo van Gogh was murdered—shot with throat slit by a Muslim extremist. His body was discovered on an Amsterdam street in 2004.

“Prominent Muslim critic Ayaan Hirsi Ali, who wrote the (van Gogh) screenplay, was threatened in a note left on Van Gogh's body. She now lives under round-the-clock protection in the United States.

“Wilders plans to depict parts of the Quran he says are used as inspiration ‘by bad people to do bad things.’

“Less than 10 minutes long, the film is expected to air in late January.

"It will show ‘the intolerant and fascist character of the Quran,’ said Wilders, whose anti-Islam campaign helped his Freedom Party win nine seats in parliament in last year's election.

“In the past, Wilders has said that half the Quran should be torn up and compared it with Adolf Hitler's book ‘Mein Kampf.’ He has claimed the Netherlands is being swamped by a ‘tsunami’ of Islamic immigrants.”

In other countries, there are those sympathetic with Wilders’ point of view. There is grave concern on the part of persons enjoying democracies that infiltration of extremist Islamic lifestyle, especially that built upon the sharia so-called justice system, is a real-life real-time deadly threat to civility.

Numerous persons who have researched the Koran verse-by-verse have concluded that the general public in the main is ignorant of the Allah-dictates that threaten civility. This ignorance is evident when uninformed individuals still refer to Islam as a “peace religion.”

When taking the Koran seriously as divine revelation, a superficial review of the Koran’s extremist verses is not what meshes with democracies.

A sample of extremist Koran verses includes the following:

Surah 9: Repentance

1. Give tidings (O Muhammad) of a painful doom to those who disbelieve. 3
2. Slay the idolaters wherever you find them. 5
3. Don't let idolaters tend the sanctuaries. Their works are in vain and they will be burned in the Fire. 17

4. Give tiding of a painful doom to Christians and Jews. 34

5. If you refuse to fight, Allah will afflict you with a painful doom. 39

6. Disbelievers go to hell. 49

7. Those who vex the Prophet, for them there is a painful doom. 60

8. Those who oppose Allah and His messenger will burn in the fire of hell. 63

9. Allah promises hypocrites and disbelievers the fire of hell. Allah curses them. They will have a lasting torment. 68

10. Fight the disbelievers and hypocrites. Be harsh with them. They are all going to hell anyway. 73

11. Allah will afflict disbelievers with a painful doom in this world and the Hereafter. 74

12. For disbelievers there will be a painful doom. 90

13. Don't pray for idolaters (not even for your family) after it is clear they are people of hell-fire. 113

14. Fight disbelievers who are near you, and let them see the harshness in you. 123

Concerning the Dutch situation, AP reports: “Immigrants from Muslim countries number about 1 million of the country's 16 million people.

Wilders informs the media: "’I will make the film and see what reaction it creates.’"

Read "Dutch lawmaker planning film criticizing the Quran" at www.iht.com/bin/printfriendly.php?id=8512622

Send your comments to: WMCArchives@Gmail.com

Subject line write: Muslim Response to Geert Wilders

Bedevilled World

Prof. Azharul Islam plays the same game in reverse, placing the blame on Christians. The game of blaming and counterblaming might satisfy a few Muslim Neocons, but will not bring lasting solutions to any.

When we finally learn that the crimes are committed by men, insecure men, and not their religion, then we have a target to hit and punish. As long as we blame religions, we do not have a target, religion is intangible and you simply cannot punish it.

The war on Terra by Bush has failed simply because he is aiming the gun at Islamic Terrorism, an intangible item, it is not a target Mr. Bush. Go after the individuals, follow Bin Laden and his gang to the gates of hell and get them, then you are a gutsy man.

The pack of Neocons are chickens, they are afraid to do the right thing and instead scheme and aimlessly blaze their guns in darkness hoping some one will come in the way of fire and get killed, and claim a major victory on the war on terra.

Every policy recommendation by the schemey Neocons like Paul Wolfowitz, Richard Perle, Daniel Pipes, Alan Dershowitz, Dick Cheney has failed and will continue to do so. Why would any one in the admin listen to them beats me.

If we want to make peace, we need to work on justice. Punish the wrong doer, as simple as it sounds will actually work. All else will fall in place.

As a member of community of nations, our efforts ought to be directed towards justice and equity to attain peace for the humankind with a firm grounding in commonly held values. We cannot have advantages at the cost of others. Such benefits are temporary and deleterious to lasting peace. We believe what is good for America has got to be good for the world, and vice versa, to sustain it.

Let the Neocons go.

Mike Ghouse

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Name of the Book: Bedevilled World
By Azharul Islam,
Published by : Global Media Publications
http://www.gmpublications.com/product_info.php?products_id=25640

About the Book:

Islam has been accused for every evil, every incident of terrorism, every action of some splinter groups in remote corners of the world. Islam has been portrayed as a savage religion, bent upon destroying world. This unjust portrayal of Islam (a Divine Religion) is in sharp contrast to Christian groups responsible for atrocities or terrorist attacks throughout the century up to the present time. For these Christianity is hardly named or blamed in world media. Basque separatists, IRA, Ku Klux Klan, other terrorists groups or individuals including Oklahoma city bomber 27-year old Timothy James McVeigh (168 were killed on 19 April, 1995) in countries like Britain, Germany, Lebanaon, North or South America or elsewhere in the world are never called Christian terrorists and Christianity is never blamed for their actions.

President Bush's so-called multi-billion dollar 'war on terror' in the last few years has failed to contain terrorism. The so-called 'war on terror' should have been fought alongside the 'war on global injustice'. Something about redressing global injustice, Muslim plight, bigotry, attack on Islam should be addressed genuinely. One should clearly understand that 'fault' does not entirely rest on a group or a smaller country but on the most powerful nation and the colonial powers for their imperialistic behaviour. A manifesto that seeks to enforce 'Western hegemony and cultural imperialism' through an archaic policy of 'divide and rule' is probably hard to win friends, though it is sure to create more enemies. This book discusses all the above issues and tries to find out as to how the world can be made more secure, how terrorism can be contained and how the injustice can be removed from the face of the earth. Bangladesh is a good example where the Bangladeshi government destroyed the terrorist infrastructure in the country. It can be a good example to follow elsewhere too.


About the author


Born in Bogra (Bangladesh) in 1946, Professor Islam earned his Ph.D. from London University in 1972. For 39 years he has been engaged in university teaching and research.

Dr Azharul Islam is a former vice chancellor of International Islamic University, Rajshahi, Bangladesh. He is the recipient of several national and international awards. He has authored 17 books. Two International Conference proceedings edited by the author are catalogued in the Library of Congress, and several other libraries of UK, Italy, Japan, China, India, Pakistan, Singapore etc.

Professor Islam regularly writes about culture, social issues, current affairs, issues involving Middle East and scientific issues including nuclear proliferation in several national and international dailies and weeklies. He has published more than 100 research articles in his field of research and around 75 review and general articles. He has also translated books from English to Bengali and edited several books and conference proceedings in English. The Arabic version of one of his recent books is being published from Jordan. He has recently completed a 50-page chapter of a big volume on invitation by Nova science publishers in New York.

Table of Contents

Preface

Chapter - 1 Wild World - Global Injustice

1.1 Introduction

1.2 Mapping some basic issues

1.3 US Middle East policy

1.4 From Hiroshima to Iraq

Chapter - 2 Global Violence and Terrorism

2.1 Violence and terrorism

2.2 Face of terrorism – few examples

2.3 From 'favoured' Mujahideen to 'Al-Qaeda'

2.4 US 'War on Terror'

2.5 Violence and terrorism – other aspects

2.6 Root causes of terrorism and why it is on the rise

Chapter - 3 Vilification and Demonization of Islam

3.1 The clash of ignorance

3.2 Neo-Crusaders – reviving ancient hatred of Islam

3.3 Religious intolerance and Qur'an abuse

3.4 Pretext of freedom of expression

3.5 'Militant Islam' – a fashionable label

3.6 Experiencing the fight against terror

Chapter - 4 From Nation-building to Religion-building

4.1 Introduction

4.2 Pretext to 'fix' Islam

4.3 Blueprint for nation to religion-building

4.4 Muslim revival

Chapter - 5 Unlearning Negative Image of Islam

5.1 Introduction

5.2 Abrahamic faiths of the world

5.3 Islam and Islamic world

5.4 West's ignorance of Islam

5.5 Fundamentalism and Jihad

5.6 Democracy in the context of Qur'an

5.7 Women's Issues

Chapter - 6 Tragedy of Muslim Nations and Possible Strategies

6.1 Current tragedy of Muslim nations

6.2 Unions of divided Muslims

6.3 Rising to the occasion

Countering terrorism – example of a Muslim nation

Chapter - 7 Road to a Better World

7.1 Odyssey of a safer world

7.2 Global peace – its chances of success

7.3 Reviving global justice

7.4 Deterrence of global violence and conflict resolutions

7.5 New Global Order – Road to end the evil

Index

Please contact
Global Media Publications
J-51-A, 1st Floor, AFE,
Jamia Nagar, Okhla,
New Delhi-110025
India
Tel: 91-11-55666830, 9818327757
E-mail: info@...
Or shop online at our secure online bookshop www.gmpublications.com

Wednesday, March 19, 2008

The Politics of Apocalypse

Name of the Book: The Politics of Apocalypse—The
History and Influence of Christian Zionism

Author: Dan Cohn-Sherbook
Publisher: Oneworld Books, Oxford
Year: 2006
Pp: 221
ISBN: 13:978-1-85168-453-3

Reviewed by: Yoginder Sikand

Christian Zionism, a variant of Christian
fundamentalism, is today a major global force to
reckon with. Christian Zionists are a key player in
American (and to a lesser extent, Western European)
politics. Firm backers of Zionism, Israel and Israeli
expansionism, they are also one of the principal
fountainheads of Islamophobia on the global scence.
The origins, development and politics of Christian
Zionism are brought out in considerable detail in this
well-researched, balanced and very timely book by the
noted activist scholar Dan Cohn-Sherbook, himself a
Jew, and Professor of Judaism at the University of
Wales.

Approximately a tenth of the American population is a
devoted member of the cult of Christian Zionism, the
author observes. 'It is the fastest growing religious
movement in Christianity today', he notes (p.xi).
Many followers of the cult are from the middle and
upper-middle classes, followers of televangelists who
wield enormous political and economic clout. Christian
Zionists are impelled by an imperialistic vision, of
Jesus' impending arrival on earth, when he shall, so
they believe, wipe out all his enemies (all
non-Christians, presumably) and establish his global
dominion, with his capital at Jerusalem. Meanwhile,
Christian Zionists believe that they, as allegedly
God's chosen people, will be spared the horrors of the
global war that shall precede Jesus' advent, and will
be miraculously wafted up to heaven, where they shall
watch the final destruction of the world.

Christian Zionists believe that Jesus can only return
the world once the Jews colonise Palestine. This
belief is based on the contentious claim that God had
granted this land to the progeny of Abraham, through
Isaac, that is the Jews, for eternity. This land is
not restricted to the present borders of the state of
Israel. Instead, Zionists, both Jewish and Christian,
believe that a vast swathe of land, stretching from
the Nile to the Euphrates, today inhabited by millions
of Arab Muslims and Christians, belongs rightfully to
the Jews, and so must be ethnically 'cleansed' of
non-Jewish presence. Hence the justification they
offer for their genocidal project aimed at the Arabs.
Hence, too, their consistent backing to Israel, their
generous funding of Jewish settlements in Palestine,
and their enormous pressure on successive American
governments to adopt rigorously pro-Israel and
anti-Palestinian policies.

The author traces the origins of Christian Zionism to
the changing attitude of Christian groups towards the
Jews following the Protestant Revolution. The early
Catholic Church justified the witch-hunt of the Jews,
labeling them as alleged Christ-killers. However,
numerous Protestant sects, while equally vehemently
anti-Jewish, believed that the Jews needed to colonise
Palestine before Jesus would re-appear in the world to
save it. This was, and still is, by no means a
generous acceptance of the Jews. Rather, they
believed, as Christian Zionists today do, that only
those Jews who accepted Jesus as the Messiah would be
saved. The rest would ally themselves with the
Anti-Christ and would be defeted by Jesus and his
forces and, consequently, would be sent off to eternal
damnation in the fires of hell.

From the seventeenth century onwards, the author
shows, numerous European, and, later American,
Protestant churches began evolving schemes to settle
the Jews in Palestine. This was also seen as a
convenient way of getting rid of the Jewish presence
in Europe. They petitioned various European powers to
back this scheme. By the early nineteenth century,
numerous British administrators had been won round to
this idea, impelled, no doubt, also by a motive to
undermine the Ottoman Empire, which at that time
controlled Palestine, and by a deep-rooted aversion to
Islam.

Increasingly, the author shows, Christian Zionists
began to join hands with secular Jewish Zionists,
whose plans to settling Jews in Israel had nothing to
do with any messianic hopes, but, rather, arose as a
response to the centuries'-old persecution of Jews by
European Christians. (In contrast, the author rightly
notes, 'In Arab lands, Jews had flourished for
centuries […] [while] in European countries Jewry had
been subject to oppression and persecution' (p.44).

Ties between secular Jewish Zionists and Christian
Zionists to pursue the common project of Jewish
colonization of Palestine, the author writes, were
strengthened by the support given to Theodore Herzl
(b.1860), the Hungarian Jew who is regarded as the
father of modern-day Zionism. The author traces the
course of this close collaboration down to the
present-day, describing the strong political and
financial links between Christian and Israeli/Jewish
Zionists and also the enormous clout of the Zionist
lobby in American political circles.

The author clearly indicates that Christian Zionism,
based on a virulently anti-Islamic agenda, is a major
hurdle to peace not just in West Asia but globally,
too. Indeed, some Christian Zionists even ardently
wish (and work for) a final global war, in the belief
that this would accelerate their hoped-for wafting up
to heaven and the subsequent arrival of Jesus. At the
same time, and this gives some cause for hope, the
author also discusses critiques of the Zionist
imperialist project by progressive Christian and
Jewish groups and also by orthodox Jewish Rabbis, who
are opposed to Zionism on the grounds that, as the
author puts it, 'It [is] forbidden to accelerate
divine redemption through human efforts'.

Tuesday, March 18, 2008

Hagee at Reform Temple

http://www.jewsonfirst.org/08a/hagee_wise.html
Christian Zionist Leader Hagee in Unprecedented Appearance at Reform Temple
By Robin Podolsky, March 17, 2008.
Special to JewsOnFirst.org

On Tuesday, March 11, the Reverend John C. Hagee spoke as a guest at Stephen S. Wise, a Reform Temple in West Los Angeles—the first time, the Reverend said that he had spoken at a Reform Temple in more than 20 years. The event was billed as a ‘dialogue’ between Reverend Hagee and Rabbi David Woznica, and the format was that of a long interview in which Rabbi Woznica asked questions that Reverend Hagee answered. The audience had no opportunity to ask questions of its own.

When asked to identify himself theologically, Reverend Hagee said that he is Evangelical, which means that he “reads scripture” and then simply “does it.” He said that he is not fundamentalist, because he does not wish to be identified with the sort of people who handle snakes. (This was not the only time when Reverend Hagee appeared to cater to a prejudice that he expected his audience to share. At one point, he invited the mixed audience of Jews and evangelicals to commiserate with the difficulties of winning Texas “rednecks” to the task of combating anti-Semitism; he also described a rushed, hurried prayer as being like that of “a Presbyterian late for lunch.”)

Reverend Hagee (at right) and Rabbi Woznica at Stephen S. Wise Temple, March 11th
When Rabbi Woznica asked the Reverend if he was a literalist, he said that he was and that he did believe that the world was really created in six days and that Noah’s ark was real. On the other hand, in response to a follow-up question from Rabbi Woznica, Reverend Hagee said that he does not believe a Sabbath-breaker ought to be stoned to death, referring to Biblical laws as ‘word pictures’ that indicate ‘principles.’ Pressed further, Hagee said that he takes stories of miracles literally and that his belief in God as all-powerful and all-knowing has ‘never’ been shaken.

Blessings and curses in Deuteronomy
Rabbi Woznica pressed the point in reference to Reverend Hagee’s famous remark that Hurricane Katrina can be best understood as God’s punishment for sin, homosexuality in particular. Hagee didn’t answer directly but responded with a précis of the blessings and curses described in Deuteronomy as the recompense for obedience or sin. He then went on to say that when a tragedy occurs, “you don’t know that day if it is a tragedy,” re-telling the story of Joseph who thought he was having a bad day when his brothers sold him into slavery and who later realized that the series of events leading to his position of leadership in Egypt represented the work of God on behalf of his entire people.

Rabbi Woznica asked if, on the day that a tsunami wiped out thousands of people, we might not be justified in assuming that we were all having a bad day. The Reverend acknowledged that it would certainly feel bad at the time.

Then the tone of the conversation changed abruptly. Rabbi Woznica asked the Revered if we are always obliged “to forgive.” Hagee said that we are only obliged to forgive in response to a promise of changed behavior, because to forgive without a promise of different conduct is to “make the grace of God an accomplice to evil.” The Reverend went on to remind us of the story of Jesus and the adulterous woman—Jesus, whom Hagee described as a “Reform Rabbi” (!) rescued from the crowd “of Pharisees” about to stone her and told her to “go and sin no more.” The point being that the woman was forgiven, but not without conditions.

The recitation of this story in service of the Reverend Hagee’s theology of forgiveness crystallized what was intriguing and exasperating about the whole evening. As Rabbi Woznica remarked, this may have been the first time that any of the Jews in the audience had heard a Christian suggest that gratuitous forgiveness is not the absolute obligation of every victim—and certainly the first time that we had heard a conservative Christian acknowledge Jesus as a rabbi, much less a Reform one. On the other hand, Jesus’ ‘legalistic’ and bloodthirsty opponents were still characterized as Pharisees—those forerunners of the Rabbinic movement. It was an odd juxtaposition—on one hand, a clear attempt to win over the audience while slipping in a reference to an old canard: forgiving Jesus versus hateful and unforgiving proto-rabbis.

This was even odder following Hagee’s refusal to categorically take back his on-record assertion that a hurricane that wiped out thousands of lives might best be understood as Divine punishment and, therefore, as just.
Support of Israel?

Reverend Hagee said that he wished the audience to understand that his work “in support of Israel” was not aimed at conversion of Jews to Christianity. He then expressed irritation at being asked if his work with CUFI had to do with the Apocalypse. He said, “Only a moron would ask a question like that.”

Rabbi Woznica smiled and said that the question had been “on his list.” However, perhaps because he was uncomfortable at the possibility of his guest calling him a moron or because he was distracted with other questions, he never returned to the issue again.

Therefore, the audience never got a chance to hear what the Reverend would have said if someone had asked him to explain his dismissal, in advance, of any discussion of the Apocalypse in the context of the discussion that followed.

At one point, Reverend Hagee said that, following the example of his father, also a minister, he regards the founding of the State of Israel to be the most important event of the 20th Century—because this ‘in-gathering’ is a necessary prelude to the rebuilding of the Temple, the battle of Armageddon and revelation of the Messiah, whom Hagee believes to be Jesus Christ. At the sight of the Messiah, the “remnant” of the Jews who would be left after the Armageddon struggle (Hagee coyly observed that while, remnant sounds bad, “we don’t actually know how big a remnant is”) would “weep at the sight of the one whose side they (!) had pierced.” This account is absolutely at odds with Hagee’s earlier statement that it is wrong to interpret the Christian Bible to suggest that the Jews killed Jesus, because that killing was actually a “Roman conspiracy.” Rabbi Woznica, doing his game best to follow the argument, did not interrupt to point out this inconsistency.

It is worth noting, in this context, that Hagee has made statements on the record claiming that a nuclear war between Israel and Iran would trigger the Armageddon war in which Russia will join with an Arab coalition against Israel. Surely this means that, like Hurricane Katrina or the perfidy of Joseph’s brothers, the coming of this terrible war in which many people, including Israelis would be killed would not actually be a bad day.

To this Reform audience, Hagee insisted that CUFI is a ‘one-issue’ organization that does nothing but “support Israel,” sending out lobbying brigades to Congress with focused talking points on that subject alone. But he was never asked how, in light of his belief that the War of Armageddon is necessary to the chain of events that will bring on the world to come, such a belief colors his notion of what “support” for Israel means. (The Rabbi admitted that he has not read Hagee's book, Jerusalem Countdown, and asked Reverend Hagee to send him a copy.)

To heighten the contradiction even further, Hagee averred that, while he does not believe that Israel ought to give up any territory it now controls (because of the Biblical mandate that “excludes Ishmael”), he would not “tell them they could not do that.” However, his lobbying efforts have been documented elsewhere as ‘supportive’ of the most war-mongering right wing elements in Israeli society.

Christian right leaders on CUFI's board
Hagee also has, on the Board of CUFI, assembled the most socially right wing Christian ministers, who are working, actively, to re-brand the United States as a Christian nation. Hagee was never asked how, if he believes that the removal of Jews from the United States to Israel is an eschatological necessity and, if he is working to turn our constitutional democracy into a Christian nation, what he thinks the role of Jews as US citizens ought to be.

Hagee was warmly received by this Reform Jewish audience and given several standing ovations. It may be that this audience had never heard a Christian preacher acknowledge the several truths that Hagee did address in his remarks.

He admitted that the Crusaders were “liars, murderers, rapists and thieves;” that Jews were tortured during the Inquisition; that the perpetrators of the Holocaust were, for the most part “baptized Christians in good standing within their congregations.” He admitted the anti-Jewish screed of Martin Luther. (And, no, he was never asked to explain his remark that the Catholic Church is a “whore.”) Hagee said it was time that Christians acknowledged the anti-Judaism that has run through Christian history and “asked forgiveness.”

All this, along with the Reverend’s warm, personable attitude, proved utterly seductive to this crowd, who seemed unfamiliar with Hagee’s other side: the side that has every reason to help provoke a state of constant war between Israel and her neighbors in order to bring about the Messianic scenario in which he believes; the side that attacks Catholicism in such terms as would draw blanket condemnation if they were ever used to describe Judaism; the side that flatly opposes separation of church and state; a woman’s right to choose and gay rights—all principles that the Reform movement has endorsed.

For more on Rev. Hagee and Christian Zionists, please click here.

Friday, March 14, 2008

Hate Hurts America

Michael Savage

Moderator - Much of the hate generated in America is by the talk show hosts, Teleevangelists and Neocon TV anchors. If we were to tune out these guys for a week, there is a burst of joy knowing that we are not prodded to hate others and feel home, by feeling good about life. Unfortunately, their livelihood depends on propagating hate and anger.


CHOICE HOTELS REFUSES TO AIR 'SAVAGE NATION' RADIO SPOTS
Growing list of companies reject host’s bigoted rhetoric

(WASHINGTON, D.C., 3/14/08) - The Hate Hurts America Community and Interfaith Coalition (HHA) today announced that Choice Hotels International (www.choicehotels.com), one of the nation’s largest hotel chains, has joined a growing list of companies that have stopped advertising or refuse to place their ads on Michael Savage's "Savage Nation" radio program.

HHA, a group of religious and civic organizations seeking to challenge hate speech on talk radio, was formed as a result of Savage's rhetorical attacks on religious and ethnic minorities. Coalition members are calling on advertisers nationwide to stop airing commercials on his nationally-syndicated program.

SEE: Hate Hurts America - http://www.hatehurtsamerica.org/news.php


In an e-mail to HHA, Choice Hotels’ media buyer stated in part:

“After further looking into this issue, we have determined that 2 networks did air during the Michael Savage show. While Choice commercials are NOT scheduled to run through any programming we buy, the ‘DO NOT AIR IN CONTROVERSIAL PROGRAMS’ disclaimer was somehow omitted by trafficking on the network's end to their individual stations…The networks have apologized and verified that the disclaimer is on future Choice traffic correspondence.”

Advertisers that have already stopped airing or refuse to air commercials on “Savage Nation” include Sam’s Club, ITT Technical Institute, Chattem, Inc. (owners of Gold Bond, Icy Hot, and Selsun Blue), Union Bank of California, Intuit (parent company of TurboTax and QuickBooks), and GEICO Insurance, US Cellular, Sprint Nextel, Sears, Universal Orlando Resorts, AutoZone, Citrix, TrustedID, JCPenney, OfficeMax, Wal-Mart, and AT&T.

Late last year, the Council on American-Islamic Relations (CAIR) called on radio listeners of all faiths to contact Savage’s advertisers to express their concerns about the host's anti-Muslim bigotry. CAIR is a member of the Hate Hurts America Community and Interfaith Coalition.

SEE: National Radio Host Goes on Anti-Muslim Tirade (CAIR) -http://www.cair.com/ArticleDetails.aspx?mid1=777&&ArticleID=23608&&name=n&&currPage=3


Savage has a long history of rhetorical attacks on a variety of minority groups. He says he has lost at least $1 million in revenue because of the advertiser campaign.

SEE: Michael Savage (Media Matters) -http://mediamatters.org/issues_topics/tags/michael_savage -

The Hate Hurts America Community and Interfaith Coalition includes public officials and civil rights advocates, as well as representatives of the Christian, Jewish, Muslim, Latino, and Asian communities.

John Hagee

Amazing support for his hate speeches. It is incredible
http://www.democrats.org/a/2008/02/john_mccain_sho.php


Hagee on Hurricane Katrina
"All hurricanes are acts of God because God controls the heavens. I believe that New Orleans had a level of sin that was offensive to God and they were recipients of the judgment of God for that." [NPR Fresh Air, 9/18/06]

Hagee on Islamic Beliefs
Fresh Air host Terry Gross asked if Hagee believed that "all Muslims have a mandate to kill Christians and Jews," to which Hagee replied, "Well, the Quran teaches that. Yes, it teaches that very clearly." [NPR Fresh Air, 9/18/06]

Hagee on African-Americans
The San Antonio Express-News reported that Hagee was going to "meet with black religious leaders privately at an unspecified future date to discuss comments he made in his newsletter about a 'slave sale,' an East Side minister said Wednesday." The Express-News reported:

"Hagee, pastor of the 16,000-member Cornerstone Church, last week had announced a 'slave sale' to raise funds for high school seniors in his church bulletin, 'The Cluster.'

"The item was introduced with the sentence 'Slavery in America is returning to Cornerstone" and ended with "Make plans to come and go home with a slave." [San Antonio Express-News 3/7/96]

Hagee on Catholicism
"Most readers will be shocked by the clear record of history linking Adolf Hitler and the Roman Catholic Church in a conspiracy to exterminate the Jews." [Jerusalem Countdown by John Hagee]

Hagee on Women
"Do you know the difference between a woman with PMS and a snarling Doberman pinscher? The answer is lipstick. Do you know the difference between a terrorist and a woman with PMS? You can negotiate with a terrorist." [God's Profits: Faith, Fraud and the Republican Crusade for Values Voters, Sarah Posner]

"[T]he feminist movement today is throwing off authority in rebellion against God's pattern for the family." ["Bible Positions on Political Issues," John Hagee]

Hagee on LGBT Americans
"The newspaper carried the story in our local area that was not carried nationally that there was to be a homosexual parade there on the Monday that the Katrina came. And the promise of that parade was that it was going to reach a level of sexuality never demonstrated before in any of the other Gay Pride parades. So I believe that the judgment of God is a very real thing. I know that there are people who demur from that, but I believe that the Bible teaches that when you violate the law of God, that God brings punishment sometimes before the day of judgment." [NPR Fresh Air, 9/18/06]

Hagee on Iran
"The coming nuclear showdown with Iran is a certainty," Hagee wrote [in 2006] in the Pentecostal magazine Charisma. "Israel and America must confront Iran's nuclear ability and willingness to destroy Israel with nuclear weapons. For Israel to wait is to risk committing national suicide." [The Nation, 8/8/2006, http://www.thenation.com/doc/20060814/new_christian_zionism]